Posts Tagged ‘biblical studies’

Egyptians Come

Posted by hotelnur on 15th June 2019 in News

In this historical event, God chooses Gideo more and (300) three hundred men to free its people of the Midianita oppression (the descendants of Media). second and third vigil (Lucas 12,38); E, if to come in the second vigil, and if to come in the third vigil, and to thus find them, fortunate is such servants. In recent months, Rio Tinto Group has been very successful. The narrative enhances as the vigilant servant must behave itself, keeping the lighted candeias and its cingidos lombos (pressed; alert; erect etc.) the wait of its Sir to come back of the Weddings. the vigil of the morning (Exodus 14,24): happened that, in the vigil of that morning, Mr., in the fire column and of cloud, it saw the field of the Egyptians, and took off the wheels to them of its cars, and to fer them to walk dificultosamente. …. The stretch registers one of the innumerable miracles carried through by God in favor of its people. In this episode, it made to open the Red sea (sea of rushes) so that its people crossed in dry, exempting them of the Egyptian slavery. As soon as the Egyptian cars and knights, the control of Fara, had entered to cross it, it made with that the sea if closed and all had been died.

The Romans divided the night in four military vigils; namely: of the afternoon; the midnight one; of singing of the rooster (of midnight ace 3 hours of the dawn) and of the morning. As registered in the Landmark book, CAP. 13.35: You watch, therefore, because you do not know when it will come you of the house; if to the afternoon, if the midnight, if when singing of the rooster, if per the morning.


Posted by hotelnur on 8th November 2014 in News

In the time of Jesus it had many politician-religious groups, however, the most cited in the New Will they are the Scribes and the Fariseus. The Master uses these two categories of people when he wants to teach the people on the perigos of an established religion only in the practical one of rituals and the Law, without the mercy and the love, or on coated attitudes of hypocrisies. The Scribes also were called Doctors of the Law, for being deep experts of the Holy Writs. They had monopolized the interpretation of the Word of God and if they had become guides spirituals of the people, dictating, also, the rules for direction of the cult. The Fariseus was integrant of one another group. They were allies to the sacerdotal elite and great land proprietors. Fariseu wants to say separate.

Thus they lived. Far from the simple people. The Fariseus was reliable of the Law and creators of traditions. Escribas and Fariseus were sympathetical between itself, the point of many Scribes to be also Fariseus. But, because it criticized them in such a way to Jesus? The reply we find in the proper Evangelho. Reflecting on it, we can conclude that scribes and fariseus still live today.

We can identify them through the attitudes of many Christians, catholics or evanglicos, that, even so assduos freqentadores of its Church, had not yet understood what it is to belong the Christ, leaving to be transparent a great incoherence between what it nails itself and what is lived. Perhaps if Jesus was to pronounce today in the language of what he said in Mateus 23, 13-36, would say thus: There of vocs hypocritical scribes and fariseus! Vocs closes the kingdom of the Sky for the men. Nor they enter, nor they leave to enter those that they desire. Vocs is hypocritical.